REOPENING: 22-23-24/29-30-31 May and from 2 June on the usual opening days and hours
40 years on from his death, MAXXI is dedicating a major retrospective to him that studies and presents his versatility, starting out with an account of his architecture.
A new focus presentation of the MAXXI archives this time featuring a great photographer
REOPENING: from 2 June 2020
In the year of its 10th anniversary, MAXXI chooses to give great space to Italian creativity, by hosting the winners of the competition held by the MiBACT Italian Council.
REOPENING: from 18 June 2020
A review that ranges from the low-cost housing projects of the post-war years to new experimental and sustainable ways of inhabiting the planet
REOPENING: from 18 June 2020
A space inspired by Pier Luigi Nervi that visitors may enter and move around.
Three canvases combine words, painting and gestures in a critical rethinking of the past as a means of building friendships, solidarity and alliances.
«Time is not linear, it is a marvellous tangle in which, at any moment, ends can be chosen and solutions invented, without beginning or end».
For the first time, MAXXI dedicates a focus to a critic's archive, one of the most important intellectuals and writer of the last half-century, who died at the age of 87 in 2017.
In conjunction with the Museum’s 10th anniversary, celebrated on 30th May 2010, a great new re-installation has enhanced the museum with a new cluster of Italian artworks from the turn of the century.
MAXXI and Bulgari together for young contemporary art.
An imposing oil on canvas between Bollywood and the Roman suburbs, diaspora and cultural integration.
TUESDAY 11:00 am – 7:00 pm
WEDNESDAY 11:00 am – 7:00 pm
THURSDAY 11:00 am – 7:00 pm
FRIDAY 11:00 am – 7:00 pm
SATURDAY 11:00 am – 7:00 pm
SUNDAY 11:00 am – 7:00 pm
The ticket office is open until 1 hour before Museum closing.
purchase and choose the date and time of your visit by 18 June 2020.
under 14 years old; disabled visitors requiring accompaniment; companions of disabled visitors; myMAXXI membership cardholders; ICOM and AMACI cardholders.
The collections of the MAXXI art present themselves as a strong nucleus that witnesses the national and international artistic production
The MAXXI Architettura collections comprise all those artefacts and documents that, in various ways, represent the material and conceptual complexity of architecture.
The Centro Archivi curates and manages the MAXXI's architecture collections and provides the possibility, inside the Sala Studio, to directly consult the documents and database of its twentieth and twenty-first century collections.
With the my MAXXI card experience the museum full time: unlimited and preferential access, reduced rates to participate to cultural programmes and educational activities
Abbiamo bisogno di poter contare su di una rete di sostenitori, per incrementare la collezione permanente, tutelare la conservazione delle opere e offrire e al nostro pubblico un programma culturale di qualità.
Donate your Cinque per Mille to the MAXXI Foundation
Galleries 1, 2 and 2 bis
curated by Hou Hanru with Ceren Erdem, Elena Motisi and Donatella Saroli
We are continuing our exploration of the cultural milieu of the Mediterranean basin and the relations between the Middle East and Europe. Following the exhibition Unedited History on contemporary Iranian art, MAXXI has reached Istanbul.
Istanbul. Passion, Joy, Fury tackles the dynamics, the changes and the cultural demands of contemporary Turkey, a bridge between the western and eastern worlds. Starting out with the recent protests at Gezi Park, the exhibition examines five major themes: urban transformations; political conflicts and resistance; innovative models of production; geopolitical urgencies; hope.
The invited artists and architects:
A rose garden with blossoms of countless colors: this is Gezi Park on Istanbul’s Taksim Square in the early days of summer 2013. Thousands of citizens occupied the park to protest against its proposed demolition as part of a controversial urban development project in the heart of Istanbul. Diverse groups joined forces to protect their city. The police’s severe reaction to the protest triggered public demonstrations across Turkey, in which people voiced their strong disapproval of large-scale urban and economic changes proposed by the government, limitations on freedom of the press and of expression and the government’s conservative regulations. Due to violent oppression by the government the movement was eventually dispelled, incurring considerable casualties. Today, large-scale protests have been replaced by deep reflection, critical debates and day-to-day acts of resistance.
Over the years, the city of Istanbul has had to face a drastic process of urban transformation. Its irregular expansion, which started with the migrations from the countryside towards the city in the 40s and which is marked by the illegal building of the 60s, caused a transformation of the city in the second half of the twentieth century, as well as inevitable cultural and social changes. In parallel to the illegal buildings, the solutions offered by TOKİ (Toplu Konut Idaresi, meaning Housing Development Administration) are radically changing the face of the city. But is Istanbul ready for a change? Architects and professionals are searching for alternative solutions to foster a more sustainable development and artists are working on presenting the cultural pluralism of Istanbul, based on investigations of space, the people who inhabit it and the ideologies that uphold the tension between democracy and globalisation.
Istanbul is an embodiment of the constant search for mediation between the East and the West: it has been a test bed for new projects, but also a place of bitter social and political confrontation. Issues concerning cultural identity, civil rights, the environmental crisis and religious faith have always been inherent parts of the city but, after the clashes in Gezi Park, the squares, the walls, the stairways, and the occupied spaces show signs of transformation, of protest and of the ongoing process of redefining both urban and private spaces. Within this setting of both group and self-organised actions we can fight back dealing with facing social fragmentation with a new awareness of freedom. There is an urgency of public expression in which actions, political ideologies and symbols of dissent have a new territory to explore.
In metropolis, like Istanbul, with its fourteen million inhabitants, the idea of work and its conditions undergo relentless shocks. Since the late 1980s, because of the transformation of the urban fabric, the small manufacturing industries have been relocated to the outskirts. In their place today offices for the world of finance and shops for international brands have risen up. Producing goods but also buildings bridges, skyscrapers and airports, continues to be a crowd often too fragile owing to the absence of any rights. The same sort of fragility also nestles in those who live and work in those skyscrapers. Here, where work is pure performance, dwells the illusion of having been emancipated from the idea of exploitation, and having knowingly chosen to work endlessly. It is from the talent of artists and architects – who make these themes their own – that innovative testimonies and solutions emerge. Should We Work Hard?invites to carefully observe the relationship we have with work and to feel that our skills are a unique knowledge.
When Turkey leapt into industrialisation, Istanbul once again became the most important centre of the country. The 1950s and 1960s saw a mass migration of Turkey’s rural population to the city. This migration brought with it important cultural shifts, but also social conflict. Non-Muslim citizens were the victims of an ethnic cleansing that pushed many Jews, Greeks, Armenians and Levantines into leaving the country. Moreover, in recent decades the conflict between Turkish Republic and PKK (the Kurdistan Workers’ Party) has caused the emigration of the Kurdish population towards the West. Yet currently Turkey is trying to accommodate two million Syrian refugees. This history leads to the question: can Istanbul really be a home for all?
How can one of the oldest cities in the world project itself into the future? Istanbul is, of all the megalopolises, one of the most contradictory and fascinating: primitive and utopian, ancient and futurable. The future of Istanbul and of Turkey is also defined by the conflicts, by an economic expansion that accentuates the gap between social classes, by a difficult relationship between the different ethnic groups, and by the need to start up a true process of democratization. The stories told about the Gezi Park protests in 2013 show the fears of and the anxiety for an oppressive present, but also a new sense of openness and longing for the future. Tomorrow, Really? is the last part of the exhibition where artistic practices are tantamount to the real workshop for the future.
Three emerging architectural firms (Herkes İçin Mimarlık / Architecture For All, PATTU, SO? mimarlık ve fikriyat) are invited by the curators to question the physical and social reality of Istanbul’s public spaces and to realize a site-specific installation in the galleries of the Museum. Using Istanbul’s communities’ “spontaneous” way of inhabiting public spaces as a starting point, the project aims at providing an opportunity for architectural interventions that thrive on the fine line between formal and informal, built and un-built. Architects are asked to imagine an experimental architectural typology that stems from the knowledge of the city of Istanbul, and to develop a new methodology pertaining to the use of public spaces by drawing on their own personal research, experiences.